The immunity to error through misidentification that Shoemaker attributes to 'I' is absent in third-person reflexive constructions like 'himself', revealing a structural asymmetry.
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An imbalance or one-directedness in how something is organized—here meaning God's act of creation is the source, while the monads are what's created.
Third-person(the type of description that can explain social facts)
A perspective that comes from outside observation rather than personal experience; like describing someone else's behavior from the outside rather than what it feels like to be them.
immunity to error through misidentification(Used by Perrin to distinguish episodic future thought (immune) from episodic memory (not immune))
A property of a mental state whereby one cannot be mistaken about the identity of the subject of the experience represented in that state