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It is not the case that The modern imposition of continental identity onto ancient civilizations is a widely accepted and often unremarked practice.
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Reasons For
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Reason for 1 of 2
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1.
Historiographers of philosophy like Garfield and Van Norden have explicitly critiqued the category 'Asian philosophy' as an artificial Western grouping.
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2.
The existence of published critiques of these continental impositions demonstrates the practice is neither unremarked nor unchallenged in serious scholarship.
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3.
A practice that has generated substantial critical literature cannot coherently be described as 'widely unremarked.'
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Reason for 2 of 2
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1.
Classicists and ancient historians routinely distinguish between Greek, Roman, and Hellenistic identities rather than collapsing them into a monolithic 'Western' category.
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2.
The premise that Western philosophy is 'commonly assumed' to have organic coherence misrepresents a field where periodization disputes are foundational methodological debates.
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Reasons Against
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Reason against
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1.
Studies of Asian philosophy routinely apply the category 'Asian' to ancient civilizations that predate that concept.
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2.
Western philosophy is commonly assumed to have organic coherence from ancient Greece through modern Germany.
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3.
These impositions of continental identity proceed typically without critical comment.
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