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Inverse View
It is not the case that The person's subjectivity and lived experience are knowable, though not through standard objective methods
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Thomas Nagel's 'what it is like' argument establishes that the qualitative character of subjective experience is constitutively inaccessible from any third-person or intersubjective standpoint.
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2.
Husserl's phenomenological method of eidetic reduction still operates through intersubjective structures of intentionality, making it a third-personal method in disguise.
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3.
Therefore, the 'method of disclosure' invoked in P2 cannot escape the epistemic barrier Nagel identifies without collapsing back into objective description.
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Reason for 2 of 2
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1.
Wittgenstein's private language argument demonstrates that genuinely private subjective states cannot be the basis of any communicable or verifiable knowledge.
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2.
If subjective experience cannot be linguistically shared or publicly verified, no method—phenomenological or otherwise—can yield knowledge of it in any epistemically robust sense.
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Reasons Against
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Reason against
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1.
The irreducibility of personhood does not entail that the person's subjectivity is unknowable
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2.
A method that merely reveals and discloses essence is available for coming to know subjective experience
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