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    The power of discerning beauty is internal (mental) — Carmelics
    Home/Aesthetics
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    The power of discerning beauty is internal (mental)

    Aesthetics
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    1 reason for
    2 reasons against

    Reasons For

    1 perspective
    Reason for
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    • 1.Objects of beauty are necessarily internal (mental)
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    • 2.Mind alone can discern what is itself mental
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    Reasons Against

    2 perspectives
    Reason against 1 of 2
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    • 1.Hutcheson's supporting argument commits a category error: the mental origin of a perception does not entail that the object perceived is itself mental.
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    • 2.Color perception is a mental act, yet philosophers from Locke onward distinguish the mental act of perceiving red from the external disposition in objects that causes it.
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    • 3.Even granting that beauty-discernment is internal, this gives no warrant for concluding the objects of beauty are themselves mental rather than relational or dispositional.
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    Reason against 2 of 2
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    • 1.Beauty is regularly attributed to physical properties such as symmetry, proportion, and harmony that exist independently of any perceiving mind.
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    • 2.If beauty resides in objective physical properties, the faculty discerning it need not itself be mental but could be a sensory capacity tracking real external features.
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    Related

    Beauty is regularly attributed to physical properties such as symmetry, proporti...Color perception is a mental act, yet philosophers from Locke onward distinguish...Even granting that beauty-discernment is internal, this gives no warrant for con...Hutcheson's supporting argument commits a category error: the mental origin of a...
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    If beauty resides in objective physical properties, the faculty discerning it ne...Mind alone can discern what is itself mentalObjects of beauty are necessarily internal (mental)

    Similar

    Objects of beauty are necessarily internal (mental)90%Our pleasure in beauty is ultimately due to the activity of our mental...83%The power of discerning beauty cannot be identified with any of the fi...83%The power of thought cannot ask why a beautiful thing is beautiful, be...83%

    Source

    AI-extracted1/3 agreementValid
    SEP: aesthetics-18th-british
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    It is in arguing for the internality of the power of discerning beauty that Hutcheson’s departure from Shaftesbury begins to show. Shaftesbury, it will be recalled, argues that the discernment of beauty is internal (or mental) on the grounds that the objects of beauty necessarily are: mind alone can discern beauty because mind alone is beautiful, external objects managing a degree of beauty only by having a bit of mind imprinted on them. But Hutcheson cannot make this argument because he does no
    Extraction notes

    Validity: Extracted via Max plan + API grounding/validity checks

    Details

    Type
    claim
    Perspectives
    3 (1 for, 2 against)
    Edits
    1 edit