Church’s argument implies that if Pierre’s doxastic position is as described (in §2.6), then London and Londres are distinct objects. Assuming the standard account of identity, the result is that either Pierre’s doxastic position cannot be as described or else London and Londres are different cities (or else we must punt). Since London and Londres are not different cities, the standard account entails that Pierre’s doxastic position cannot be as described (or else we must punt). This was Church’