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Inverse View
It is not the case that The Stoic distinction between 'preferred' and 'good' collapses when the preferred systematically enables the exercise of every virtue.
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Reasons For
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Reason for
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1.
Stoics explicitly define good as internal assent and choice; external enablers remain categorically different regardless of systematic efficacy.
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2.
A virtue exercised under duress or deprivation of preferred indifferents demonstrates their non-necessity to genuine goodness.
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3.
Collapsing the distinction eliminates the Stoic bulwark against external dependency, reintroducing vulnerability to fortune's control.
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Reasons Against
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Reason against
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1.
Virtue is the sole good in Stoicism; if preferred indifferents enable all virtuous action, they become constitutive of the good itself.
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2.
A systematic enabler of virtue exercises becomes functionally indistinguishable from virtue in practice and moral weight.
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3.
The preferred/good distinction serves practical purposes only; when purposes converge completely, the distinction loses utility.
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