The traditional metaphysician's question about the reality of propositions outside all linguistic frameworks has no cognitive content.

Relying on Carnap’s distinction, within certain linguistic frameworks, such as that presupposed by the Metaphysics 101 argument, it is almost trivial that there are propositions. All it takes is something as superficial as the Metaphysics 101 argument, or the following even less enlightening argument, “The proposition that snow is white is true; therefore, some proposition is true; therefore, there are propositions.” The traditional metaphysician, however, aims to ask a non-trivial question abou