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Inverse View
It is not the case that The two components of a moral argument — defending moral realism and arguing for a theistic explanation — cannot be accomplished simultaneously.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Theistic metaethics can simultaneously ground moral realism and explain it, as in Adams's 'Finite and Infinite Goods' where God's nature just is the good.
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2.
If moral facts are constituted by divine nature rather than divine will, the explanatory and ontological tasks collapse into a single unified account.
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3.
A constitutive grounding relation makes the 'first defend, then explain' sequential model a false picture of how foundational theories work.
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Reason for 2 of 2
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1.
C.S. Lewis's argument from moral experience moves simultaneously from the phenomenology of moral obligation to its best explanation in theism.
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2.
Inference to the best explanation permits joint evaluation of a hypothesis's explanatory power and the reality of the explanandum without strict sequencing.
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3.
The supporting argument commits a pragmatic fallacy by confusing the rhetorical order of persuasion with the logical structure of abductive justification.
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Reasons Against
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Reason against
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1.
The theist must first defend the reality of morality against subjectivists, constructivists, and moral nihilists.
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2.
Only after establishing moral realism can the theist argue that morality thus understood requires or is most plausibly explained by theism.
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