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Inverse View
It is not the case that The unity conditions Leibniz attributes to monads are imposed by perceiving minds, not discovered in mind-independent reality (Kant, CPR A100–110).
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Reasons For
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Reason for
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1.
Leibniz explicitly grounds monadic unity in God's pre-established harmony, a mind-independent metaphysical fact, not perceiver-dependent construction.
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2.
Attributing unity-conditions solely to perceiving minds makes the claim vulnerable to skepticism: it leaves no account of unity independent of cognition.
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3.
Kant's critique targets Leibniz's confusing appearances with things-in-themselves, but doesn't establish that unity is *imposed* rather than structured by mind.
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Reasons Against
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Reason against
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1.
Kant's Transcendental Idealism treats space, time, and causality as mind-dependent forms of intuition, not features of things-in-themselves.
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2.
Leibniz's monads are windowless substances with no mind-independent relations; unity must come from the perceiving subject's synthetic activity.
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3.
Kant argues at CPR A100–110 that the transcendental unity of apperception constitutes the conditions for any possible experience or representation.
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