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    The Vijñānavāda (Yogācāra) school within Buddhism itself ... — Carmelics
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    Challenges→Consciousness is not a distinct, self-standing phenomenon.

    The Vijñānavāda (Yogācāra) school within Buddhism itself argued that vijñāna or ālayavijñāna is the substratum of experience, implying consciousness has primacy over other psycho-physical elements.

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    1 reason for
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    Reasons For

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    Reason for
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    • 1.Ālayavijñāna explains how experience persists across moments despite constant flux in physical phenomena, supporting consciousness primacy.
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    • 2.Yogācāra's account of how mental impressions (vāsanā) stored in consciousness generate subsequent experiences shows vijñāna as foundational substrate.
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    • 3.If physical objects are mind-dependent constructs, consciousness must logically precede and constitute the basis of all experiential phenomena.
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    Reasons Against

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    • 1.Ālayavijñāna's explanatory power regarding continuity doesn't require consciousness primacy; it could be one coordinated element among others.
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    • 2.Yogācāra conflates the epistemic claim 'we know objects through consciousness' with the metaphysical claim that consciousness creates reality.
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    Key Terms

    Psycho-physical elements(as the other components that consciousness is said to be more fundamental than)
    The combination of mental things (like thoughts and emotions) and physical things (like the body and sensory experiences).
    Vijñānavāda(as a major Buddhist philosophical tradition)
    A school of Buddhist philosophy that teaches consciousness is the fundamental reality underlying everything we experience.
    Yogācāra(Buddhist philosophy debate with realism)
    A Buddhist philosophical school that argues against the reality of external objects, here described as mounting defensive arguments against realist challenges
    primacy(as used in metaphysics)
    The state of being first in importance, rank, or order.
    substratum(Metaphysics of substance; contrasted with Aristotle's prime matter)
    An ontologically basic component that lacks positive nature but serves as the bearer of predication and enables collections of properties to constitute enduring, change-sustaining things of particular kinds.
    vijñāna(Ramakrishna's post-samadhi state; contrasted with pure samadhi, which dissolves the dual perspective entirely)
    A state of intimate knowledge in which one can perceive both the non-dual ground of reality (the 'roof') and the multiplicity of forms and paths leading to it (the 'steps'), recognizing both as made of the same substance
    Ālayavijñāna(as the foundational layer of consciousness in Buddhist thought)
    Sanskrit for 'storehouse consciousness'—the idea that there's a deep level of consciousness that holds all our memories, habits, and the seeds of future experiences.

    Connections

    1 topic

    Consciousness & Mind1 linked

    Related

    Consciousness is not a distinct, self-standing phenomenon.If physical objects are mind-dependent constructs, consciousness must logically ...Yogācāra conflates the epistemic claim 'we know objects through consciousness' w...Yogācāra's account of how mental impressions (vāsanā) stored in consciousness ge...

    Details

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    claim
    Perspectives
    2 (1 for, 1 against)
    Edits
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    Ālayavijñāna explains how experience persists across moments despite constant fl...Ālayavijñāna's explanatory power regarding continuity doesn't require consciousn...