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Inverse View
It is not the case that The virtue-theoretic account of knowledge cannot fully explain the knowledge-luck incompatibility by appealing to virtue alone
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Reasons For
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Reason for
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1.
Luck and virtue are orthogonal dimensions of epistemic evaluation, not simply opposites
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2.
Knowledge must be due to virtue more than luck, rather than requiring the complete absence of luck
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Reasons Against
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Reason against 1 of 2
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1.
Sosa's apt belief model requires belief to be accurate because competent, yet Gettier cases show competence and accuracy can coincide accidentally.
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2.
If a belief is 'apt' yet lucky in Zagzebski's sense—where removing the mistake still yields the same belief—virtue cannot be the explanatory ground.
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3.
The 'because' relation linking virtue to true belief requires modal robustness that virtue attributions alone, without anti-luck conditions, cannot supply.
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Reason against 2 of 2
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1.
Pritchard's epistemic luck taxonomy distinguishes veritic luck from reflective luck; virtue reliabilism addresses the latter but structurally underdetermines the former.
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2.
A belief can manifest genuine intellectual virtue—stable, reliable, exercised under normal conditions—while still being true only in the actual world among close possible worlds.
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