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    The vividness differential between retention and ordinary... — Carmelics
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    Challenges→Retentions must be a distinctive and not commonly recognised form of experience, different from ordinary memories.

    The vividness differential between retention and ordinary memory can be explained by the specious present's width varying with attention, without invoking a categorically distinct experiential kind.

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    Key Terms

    Categorically distinct experiential kind(as used in metaphysics and philosophy of mind)
    A completely different type of experience or feeling, so different that it belongs in a separate category—rather than just being more or less of the same thing.
    Ordinary memory(as contrasted with immediate memory)
    The normal way we remember things from the past—recalling events that happened minutes, hours, or longer ago.
    Retention(Husserl's phenomenology of internal time-consciousness; central to Derrida's argument in Voice and Phenomenon)
    Husserl's term for the primary memory of the just-past that is folded back into present perception; paradoxically classified by Husserl as both a kind of perception (included in the present) and a kind of non-perception (different from the strict now).
    Vividness differential(as used in memory studies)
    The difference in how sharp, clear, and detailed memories feel—some memories seem more 'alive' and intense than others.

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    attention(Lockean view; attention is a subset-determining process within consciousness)
    A process that constitutes conscious thinking when conscious thinking occurs in a certain way
    specious present(Retentionalist theory of time-consciousness)
    A unit of conscious temporal experience that encompasses an apparent duration (e.g., roughly one second), within which change and succession are phenomenally present

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    Consciousness & Mind1 linkedPerception1 linked

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    Retentions must be a distinctive and not commonly recognised form of experience,...

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