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It is not the case that The world is as good as possible despite the existence of recalcitrant matter
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
The quantity and intensity of gratuitous suffering in sentient creatures exceeds what any optimizing rational principle would permit.
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2.
If reason truly had ultimate dominion over matter, recalcitrant matter would constitute a limit on reason's power, undermining the claim of dominion.
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3.
A world that is 'as good as possible given constraints' is not equivalent to 'as good as possible' without qualification, making the claim equivocate.
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Reason for 2 of 2
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1.
Leibniz's best-possible-world argument was refuted by Voltaire and Kant: the concept collapses if no upper bound on goodness exists.
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2.
Gnostic and Neoplatonic traditions themselves held that matter's recalcitrance reflects a metaphysically inferior demiurge, not an optimizing one.
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Reasons Against
1 perspective
Reason against
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1.
Reason has ultimate dominion over matter
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2.
Reason is a good principle that orders matter
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3.
Matter is recalcitrant but not fully sovereign
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