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    The Yogācāra tradition, particularly Asaṅga in the Mahāyā... — Carmelics
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    Challenges→The Dharmadhātu is completely devoid of evil and virtue.

    The Yogācāra tradition, particularly Asaṅga in the Mahāyānasaṃgraha, identifies the ālayavijñāna as the substratum of karmic seeds, including morally valenced tendencies.

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    1 reason for
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    Reasons For

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    Reason for
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    • 1.Karmic causation requires a continuous substrate across rebirth; ālayavijñāna explains how moral tendencies persist without a permanent self.
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    • 2.Phenomenological evidence shows habitual mental patterns that predate conscious learning, suggesting an underlying repository of dispositions.
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    • 3.Asaṅga's framework coherently integrates karma, rebirth, and momentary consciousness without contradicting Buddhist non-self doctrine.
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    Reasons Against

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    • 1.Positing ālayavijñāna as a karmic substrate risks reintroducing a quasi-permanent substratum, undercutting the non-self doctrine it claims to preserve.
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    • 2.Empirical verification of karmic seeds stored in ālayavijñāna is impossible; the theory may be unfalsifiable metaphysics rather than genuine explanation.
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    • 3.Earlier Buddhist schools explained karmic continuity through causal conditioning alone, suggesting Yogācāra's ālayavijñāna is an unnecessary theoretical addition.
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    Natural Theology1 linkedDivine Attributes1 linked

    Related

    Asaṅga's framework coherently integrates karma, rebirth, and momentary conscious...Earlier Buddhist schools explained karmic continuity through causal conditioning...Empirical verification of karmic seeds stored in ālayavijñāna is impossible; the...Karmic causation requires a continuous substrate across rebirth; ālayavijñāna ex...
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    Phenomenological evidence shows habitual mental patterns that predate conscious ...Positing ālayavijñāna as a karmic substrate risks reintroducing a quasi-permanen...The Dharmadhātu is completely devoid of evil and virtue.

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