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    There are other forms of knowledge, such as knowing other... — Carmelics
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    Supports→Omniscience could be better understood by appealing to forms of knowledge beyond propositional knowledge, such as knowing other people in personal relationships, the centrality of care, and the role of emotion in leading to knowledge.

    There are other forms of knowledge, such as knowing other people in personal relationships, the centrality of care which leads to acknowledgement of the otherness of the object of knowledge, and the role of emotion in leading to knowledge.

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    Divine Attributes

    Key Terms

    Care (in philosophical context)(as contrasted with detached or purely objective approaches to knowledge)
    A way of approaching relationships or learning where you genuinely pay attention to and value the other person as they really are, not just as an object to study.
    Otherness(as used in relational and feminist philosophy)
    The quality of something or someone being fundamentally different from you—recognizing that another person has their own inner life, perspective, and dignity separate from yours.
    epistemology(Contrasted with purely descriptive scientific inquiry)
    A normative enterprise that tells us how we ought to reason from evidence and how we ought to justify our beliefs, as distinct from merely describing how we do reason or justify beliefs

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    Related propositions within the same area of thought.
    knowledge(Distinguished from mere true belief, which may be the product of indoctrination and need not exercise deliberative capacities.)
    Justified true belief — true belief that has been arrived at through the exercise of deliberative capacities, including comparison of and deliberation among alternatives.
    object of knowledge(Rickert's epistemology; the central question of his major work in the theory of knowledge)
    The subject-independent yardstick or criterion through which knowledge receives its objectivity

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    SEP: omniscience
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    Several recent discussions of omniscience have attempted to defend a more restricted account than offered by the preceding definitions. For example, Langtry (2008: 39) suggests that God is omniscient just in case, for every true proposition p, “either God knows that p, or else he does not but his knowing that p is not precluded by any defect or limitation in his intrinsic cognitive capacities.” Nagasawa (2017) claims that a stronger version of perfect being theology would hold that God has a “maximally consistent set” of the divine attributes of knowledge, power, and benevolence. This would al...

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