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    LoyalLoyalJusticeJustice
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    There is no testimonial knowledge, only helpful or unhelp... — Carmelics
    Statements
    321,452
    Perspectives
    108,905
    Topics
    42
    Home/Philosophy of Language
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    There is no testimonial knowledge, only helpful or unhelpful advice

    Philosophy of Language
    ?Rate how convincing each reason is below to see the overall strength.
    2 reasons for
    1 reason against

    Reasons For

    2 perspectives
    Reason for 1 of 2
    ?
    • 1.Wittgenstein's rule-following considerations show that linguistic meaning is grounded in communal practice, not truth-tracking correspondence.
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    • 2.If meaning derives from use rather than reference, testimony transmits socially-ratified behavior patterns, not propositional knowledge.
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    • 3.Gangesa's own pramana framework treats sabda (testimony) as causally efficacious belief-production, not a factive epistemic relation.
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    Reason for 2 of 2
    ?
    • 1.Edward Craig's 'knowledge as a good informant' thesis reveals that 'knowledge' attributions functionally certify reliable sources, not truth possession.
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    • 2.If 'testimonial knowledge' ascriptions are social credentials marking trusted advisors, the concept collapses into institutionalized helpful advice.
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    • 3.Miranda Fricker's epistemic injustice literature confirms testimony's epistemic status is socially negotiated, not fixed by truth-correspondence.
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    Reasons Against

    1 perspective
    Reason against
    ?
    • 1.There is no truth or veridicality
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    • 2.Statements do not correspond to facts
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    Topics

    Philosophy of LanguageTruth & Knowledge

    Key Terms

    knowledge(Distinguished from mere true belief, which may be the product of indoctrination and need not exercise deliberative capacities.)
    Justified true belief — true belief that has been arrived at through the exercise of deliberative capacities, including comparison of and deliberation among alternatives.

    Related

    Edward Craig's 'knowledge as a good informant' thesis reveals that 'knowledge' a...Gangesa's own pramana framework treats sabda (testimony) as causally efficacious...If 'testimonial knowledge' ascriptions are social credentials marking trusted ad...If meaning derives from use rather than reference, testimony transmits socially-...
    +4 moreShow less
    Miranda Fricker's epistemic injustice literature confirms testimony's epistemic ...Statements do not correspond to factsThere is no truth or veridicalityWittgenstein's rule-following considerations show that linguistic meaning is gro...

    Similar

    Reliability of a testimonial source that is unknown to the hearer is n...76%TV-N (the thesis that testimonial knowledge requires the testifier to ...75%Therefore, there can be no presuppositionless knowledge.74%Memory does not itself count as knowledge74%

    Source

    AI-extracted1/3 agreementValid
    SEP: gangesa
    View source passageHide passage
    Yogācāra Buddhists have a pragmatic theory of concept-formation and view language as at best helping us get what we want and avoid what we want to avoid. The Buddha’s words are to be trusted because of his special experience and superior capacity as a reasoner as well as his compassion motivating his most excellent advice. Gaṅgeśa imagines an attack on testimonial knowledge from Buddhist skeptical quarters such that, in fact, there is no knowledge but only helpful or unhelpful advice because the
    Extraction notes

    Validity: Extracted via Max plan + API grounding/validity checks

    Details

    Type
    claim
    Perspectives
    3 (2 for, 1 against)
    Edits
    1 edit