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It is not the case that Therefore, contingency alone is insufficient to distinguish free knowledge; the locus of control must also be specified, undermining the biconditional.
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Reasons For
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1.
Specifying locus of control merely relocates the problem: we still need criteria determining whether that locus genuinely grounds free knowledge.
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2.
Contingency+control may reduce to the same metaphysical fact; separating them assumes they're conceptually distinct without establishing that distinction.
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3.
If free knowledge requires internal control, this begs the question against compatibilists who argue external causal chains preserve freedom.
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Reasons Against
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Reason against
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1.
Two scenarios can be equally contingent yet differ in control: agent-caused vs. event-caused outcomes require different loci to distinguish free knowledge.
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2.
Biconditionals require both directions to hold; contingency alone permits outcomes where events are contingent but control is absent or external.
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3.
Medieval debates on divine foreknowledge show contingency is compatible with God's knowledge yet incompatible with human free agency—locus matters.
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