These three conditions exhaust the possible forms of decision, leaving no moment in which a decision can be called presently and fully just

Derrida calls the first aporia, “the epoche of the rule” (Deconstruction and the Possibility of Justice, pp. 22–23). Our most common axiom in ethical or political thought is that to be just or unjust and to exercise justice, one must be free and responsible for one’s actions and decisions. Here Derrida in effect is asking: what is freedom. On the one hand, freedom consists in following a rule; but in the case of justice, we would say that a judgment that simply followed the law was only right, n