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It is not the case that Thinking about things in themselves using categories does not establish that there are things in themselves falling under the categories
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
If categories are genuinely constitutive of objecthood as such, then things in themselves—as objects of any possible cognition—must satisfy them.
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2.
Kant's own argument that categories are necessary conditions for any object whatsoever undermines the restriction of their validity to appearances only.
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3.
This tension, exploited by Hegel in the Science of Logic, suggests categorical structure cannot be quarantined to phenomenal objects without self-defeat.
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Reason for 2 of 2
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1.
Strawson's 'Bounds of Sense' argues that meaningful thought requires applicability conditions that are not merely subjective but track structural features of reality.
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2.
If thinking about things in themselves using categories is genuinely coherent thought, it must carry minimal ontological commitments about what is being thought.
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Reasons Against
1 perspective
Reason against
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1.
We can think of any objects whatsoever using the categories
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2.
Using categories to think about things in themselves is unavoidable since categories are the most basic concepts of objects in general
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3.
Applying categories in thought to things in themselves does not yield knowledge that things in themselves actually fall under those categories
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