Commissive accounts of self-knowledge also involve self-shaping, but not a form of self-shaping in which the introspective judgment brings into existence an ontologically distinct target state, but rather a kind of self-shaping involving a self-fulfillment or containment component similar to that discussed in Section 2.3.1 above. Moran (2001), for example, argues that normally when we are prompted to think about what we believe, desire, or intend (and he limits his account primarily to these thr