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It is not the case that True virtue includes both benevolence toward being in general and complacence in benevolence's intrinsic excellence or beauty.
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Reasons For
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Reason for 1 of 2
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1.
Kant argues that moral worth requires acting from duty alone, not from any affective delight in virtue's beauty.
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2.
Complacence in benevolence's beauty introduces an aesthetic pleasure that makes virtue contingent on sensory or emotional response.
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3.
A virtue grounded partly in aesthetic relish is heteronomous, deriving its motive from inclination rather than rational law.
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Reason for 2 of 2
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1.
Hutcheson distinguishes moral approbation from self-interested pleasure, but Edwards collapses this by making complacence a component of virtue itself.
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2.
If complacence in benevolence's beauty is itself part of true virtue, then virtue becomes self-referentially circular, requiring prior virtuous perception to recognize virtue.
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Reasons Against
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Reason against
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1.
True virtue aims at the good of being in general.
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2.
Truly virtuous people love being and benevolence.
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3.
Truly virtuous people delight in benevolence for its own sake, not only because it promotes the general good.
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