It may also be argued (Pust 2004) that it isn’t, as seems assumed by Field’s objection, clearly possible for a creature to have intuitions significantly different from our own. Given the more constrained accounts of intuition discussed above, it is not clear that a creature might have intuitions with contents generally contradicting our own. That such a creature is metaphysically possible is itself a modal claim apparently requiring justification by intuition and such intuitions seem to be lacki