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Inverse View
It is not the case that Versions of the argument from evil differ significantly with respect to what the relevant fact about evil is.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
The tripartite distinction collapses under scrutiny: any specified evil presupposes a quantity, and any quantity presupposes existence, making these logically nested rather than genuinely distinct.
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2.
Plantinga's free will defense and Hick's soul-making theodicy both operate across all three categories simultaneously, suggesting the categories lack differential argumentative force.
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Reason for 2 of 2
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1.
Rowe's evidential argument demonstrates that the operative logical structure—whether existence, amount, or type—depends entirely on background assumptions about divine omnipotence, not on evil's phenomenology.
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2.
If the argumentative work is done by theological premises rather than evil's character, then apparent variation in evil-focused versions is superficial re-description of a single underlying inference form.
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Reasons Against
1 perspective
Reason against
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1.
Sometimes the appeal is to the mere existence of any evil whatever.
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2.
Sometimes it is to the existence of a certain amount of evil.
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3.
Sometimes it is to the existence of evils of a certain specified sort.
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