We are not justified in believing the contents of our intuitions

Many of the most interesting arguments for skepticism regarding philosophical intuitions do not appeal to direct evidence of unreliability, but are instead instances of what shall here be called “arguments from explanation.” Such arguments maintain either that (a) the fact that our best explanations of the occurrence of intuitions (i.e., intuitings) do not appeal to the truth of their contents is reason to think we are not justified in accepting such contents, or that (b) the fact that we cannot