Intellectual intuitive cognition has two different kinds of objects: extramental sensible objects and the soul’s own acts. (Scotus comes around to affirming the possibility of such cognition of extramental objects in his later works, having denied it earlier in his career; he is consistent about the possibility of intuitive cognition of the soul’s acts. See Cross 2014, 43–64, on whom I draw thoughout this section.) We must have intuitive cognition of extramental objects because we can cognize th