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It is not the case that We cannot know that an idea is an adequate representation by comparing the idea with the object as it exists apart from representation.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Direct realists (Reid, Pryor) hold that perception gives unmediated access to objects, bypassing the idea-as-intermediary model entirely.
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2.
If perception is not representational but relational, the regress problem in comparing idea to object never arises.
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Reason for 2 of 2
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1.
Wittgenstein's rule-following considerations show that correctness of representation is established through public practice and use, not private comparison.
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2.
If adequacy is determined by intersubjective agreement and successful application, we need no object-apart-from-representation as a benchmark.
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Reasons Against
1 perspective
Reason against
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1.
To know something, on the Classical view, is to represent it.
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2.
Comparing an idea with an object as it exists apart from representation would require knowing the object without a representation.
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3.
Knowing an object without a representation is impossible on the Classical view.
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