In that case, what would happen if A were to ⟨gamble at home⟩ is better than what would happen if A were to ⟨not gamble at home⟩. For, if A were to ⟨not gamble at home⟩, then A would ⟨kill someone at home⟩. Now, when we consider A’s options to be ⟨gambling at home⟩ or ⟨not gambling at home⟩, contextualist actualism implies that A ought to ⟨gamble at home⟩. This should seem very implausible, even by actualists’ own lights, because what would actually happen if A were to ⟨go to work⟩ is better tha