Without a separate argument in the Analytic, Kant cannot explain why the categories, unlike intuitions, do not yield knowledge of things in themselves through intellectual intuition.
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(Chudnoff's account of intuitions as the basis of a priori justification)
Intellectual perceptions that sometimes reveal abstract reality, possessing a presentational phenomenology that can be evoked through imagination, reflection, or reasoning
knowledge(Distinguished from mere true belief, which may be the product of indoctrination and need not exercise deliberative capacities.)
Justified true belief — true belief that has been arrived at through the exercise of deliberative capacities, including comparison of and deliberation among alternatives.
things in themselves(Kant's critical system)
Entities posited as existing independently of human representation, distinct from appearances