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    Wittgenstein's Tractatus 2.03 treats objects as fitting t... — Carmelics
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    Supports→Bradley's regress argument is not an argument against relations themselves, but against the assumption that relations need to be related to what they relate

    Wittgenstein's Tractatus 2.03 treats objects as fitting together in states of affairs 'like links in a chain'—the structure is internal to the relation, requiring no external cement.

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    Key Terms

    External cement(What Wittgenstein said is NOT needed to hold objects together)
    An outside force or glue that would be needed to hold things together if they weren't naturally fitted to each other.
    Objects
    Objects are things that exist in the physical or abstract world that we can think about, identify, and interact with. They can be concrete items like a chair or a phone, or abstract things like ideas, numbers, or feelings. Essentially, an object is anything that can be pointed to, described, or used in some way.
    Tractatus(Wittgenstein's major work)
    A philosophical book written by Wittgenstein in 1921 that argues reality is made up of simple facts that combine according to logical rules, kind of like how words combine to make sentences.
    Wittgenstein
    Ludwig Wittgenstein was an Austrian-British philosopher who fundamentally changed how people think about language and meaning in the 20th century. He argued that many philosophical problems arise from misunderstanding how words actually work in everyday life, rather than from deep metaphysical mysteries. His ideas influenced not just philosophy but also mathematics, logic, and even how people approach psychology and artificial intelligence today.

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    internal relation(Alston's critique of Hartshorne's use of internal relations to establish divine inclusion of the world)
    A relation is internal to an entity in the minimal sense that the related terms enter into a description of that entity — not that those terms are organically contained within it.
    states of affairs(Stumpf's terminology in his contribution to logic)
    The specific content of judgment (belief)

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    Truth & Knowledge1 linkedModality & Possibility1 linked

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    Bradley's regress argument is not an argument against relations themselves, but ...

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