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Inverse View
It is not the case that Worship of multiple human-like invisible intelligent powers arises from attempts to control what humans fear and do not understand
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Rudolf Otto's phenomenological analysis shows religious awe (the 'numinous') involves fascination and attraction, not merely fear of the unknown.
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2.
If polytheism were primarily fear-driven, we would expect uniformly malevolent deities, yet pantheons consistently include benevolent and aesthetic divine figures.
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Reason for 2 of 2
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1.
E.E. Evans-Pritchard's ethnographic work on the Azande demonstrates that ritual propitiation coexists with sophisticated causal reasoning, not ignorance.
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2.
Hume's account conflates the genetic origin of a belief with its epistemic or functional content, committing a version of the genetic fallacy.
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Reasons Against
1 perspective
Reason against
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1.
Humans hope to control unpredictable events they do not understand by propitiating invisible intelligent agents
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2.
This process is shaped by human fears and ignorance
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3.
The projection of human-like qualities onto these unknown causes populates the world with objects of worship
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