Coherentism has traditionally been propounded as a doxastic theory: one that holds that only beliefs can serve as evidence. This is in part because one of the major motivations for coherentism derives from an argument due to Wilfrid Sellars (1956), Donald Davidson (1986) and Laurence BonJour (1980) that purports to show that nondoxastic states (e.g., experiences) cannot play an evidential role (about which, more below, in section 3.4.1). This doxasticism is the source of one of the most notori