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Inverse View
It is not the case that A person who experienced different events would not be the same individual (Adam) but a numerically distinct person (another Adam).
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Kripke's causal-historical theory holds that names are rigid designators picking out the same individual across all possible worlds.
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2.
If 'Adam' rigidly designates this individual, then a counterfactual Adam who suffered different events is still numerically identical Adam, not a distinct person.
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3.
Leibniz's inference conflates qualitative distinctness with numerical distinctness, which rigid designation precisely separates.
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Reason for 2 of 2
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1.
Locke's psychological continuity theory individuates persons by chains of memory and consciousness, not by the totality of experienced events.
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2.
A being who experienced different events could share sufficient psychological continuity with Adam to constitute the very same person on this criterion.
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3.
Leibniz's complete individual concept criterion for identity is thus one contested framework among alternatives, not an inescapable metaphysical truth.
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Reasons Against
1 perspective
Reason against
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1.
Nothing prevents us from saying that a being who experienced different events would be another individual.
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2.
If different events had happened to Adam, the resulting being would not have been our Adam.
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