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It is not the case that A successful Ockhamist response to theological fatalism need not await the definitive formulation of necessary and sufficient conditions for soft facthood.
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Reasons For
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Reason for 1 of 2
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1.
Without necessary and sufficient conditions for soft facthood, any proposed paradigm case can be contested as question-begging against the hard determinist.
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2.
Nelson Pike's original fatalist argument derives its force precisely from the claim that all past-tensed facts about God's beliefs are hard facts, making 'paradigm softness' a disputed assumption, not a neutral starting point.
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Reason for 2 of 2
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1.
Plantinga's Ockhamist strategy requires distinguishing soft from hard facts in non-arbitrary ways, since without such criteria the distinction collapses into an ad hoc maneuver to protect libertarian intuitions.
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2.
John Martin Fischer has shown that intuitions about paradigm soft facts systematically diverge among competent philosophers, meaning no case is sufficiently uncontroversial to bear the dialectical weight Ockhamism requires.
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Reasons Against
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Paradigm examples of soft facts—facts that are surely soft, if any facts are soft—are enough for the job.
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