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It is not the case that A theory of human nature grounded in species descriptions should explain why certain properties are emphasized over others
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Aristotelian natural teleology, which grounded species-based normative descriptions, was rejected by the scientific revolution and cannot be rehabilitated without independent justification.
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2.
Without a defensible teleological framework, any selection of 'emphasized' properties reflects contingent human values rather than objective species facts.
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3.
A theory that embeds value-laden selections into ostensibly descriptive species accounts commits a category error between normative and biological explanation.
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Reason for 2 of 2
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1.
Hume's is-ought gap entails that no set of species descriptions, however general, can by itself justify which properties ought to be normatively emphasized.
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2.
Philippa Foot's neo-Aristotelian response in 'Natural Goodness' presupposes that humans share a determinate life-form, a claim contested by evolutionary biology's emphasis on variation and plasticity.
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Reasons Against
1 perspective
Reason against
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1.
Species are not natural kinds and are thus unsuited to figuring in laws of nature
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2.
Species do support descriptions with a significant degree of generality
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3.
Some of those general descriptions may be important
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