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Inverse View
It is not the case that A thing more truly is what it is destined to become than what it currently seems to be.
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Reasons For
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Reason for 1 of 2
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1.
Aristotle's four causes grant formal and material causes equal ontological weight to final causes, not subordinate status.
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2.
A thing's current actuality (its form as realized) is prior to potentiality in Aristotle's own metaphysics, not posterior to it.
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3.
Therefore, even within classical teleology, what a thing currently IS grounds what it can become, reversing the claim's priority.
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Reason for 2 of 2
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1.
Hume's regularity theory of causation eliminates intrinsic teleological directionality from nature, making 'destined to become' a projection rather than a real property.
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2.
If teleological endpoints are not objective features of things but observer-relative descriptions, then future states cannot constitute a thing's deeper identity.
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Reasons Against
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Reason against
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1.
If teleology is taken seriously, everything about a thing is to be explained in terms of its telos or goal.
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2.
What a thing is destined to become is therefore more explanatorily fundamental than its current state.
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