The suggestion is that the tradition is somewhat confused, but that charitably, we should think its talk of “one God” should be understood as referring to the Trinity. (However, see the opening line of the Nicene creed.) What sort of thing is this Trinity? It is not a divine Person, and is not a thing (person or not) with the divine essence. Rather, it is a thing of which the three divine beings (selves, persons) are proper parts (425). Despite this complex entity not having the divine essence (and so, not being a god), Swinburne sometimes refers to it as “God himself” (424). He argues that th...