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    A view that denies transcendentally mind-independent subs... — Carmelics
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    Supports→Identity phenomenalism is incompatible with Kant's argument in the Refutation of Idealism

    A view that denies transcendentally mind-independent substrata cannot satisfy Kant's criterion for grounding temporal self-location, as Allison argues in 'Kant's Transcendental Idealism'.

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    Key Terms

    Allison
    I don't have enough context to provide an accurate definition, as "Allison" is primarily a common given name rather than a technical term, formula, or specialized concept. If you're asking about a specific person named Allison who is notable in a particular field, please provide additional context (such as their profession, time period, or field of work) so I can give you a meaningful explanation of who they are and why they matter.
    Grounding temporal self-location(a specific philosophical problem about how we know when things happen)
    Providing a solid foundation for how we know our position in time—how we understand that we exist *now* rather than in the past or future.
    Kant(as used in epistemology and metaphysics)
    Immanuel Kant (1724-1804) was an influential German philosopher who argued that our minds shape how we experience reality, and that we can only truly know things as they appear to us, not as they are in themselves.
    Transcendentally mind-independent(describes the nature of reality itself)

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    Something that exists completely separately from anyone's thoughts or perceptions—it doesn't depend on being observed or thought about by any mind.
    criterion(as used in philosophy to describe a test for whether an idea works)
    A standard or rule used to decide whether something counts as true or valid.
    substrata(Armstrong's ontology posits substrata as that which underlies and supports properties)
    Non-property particulars that, on Armstrong's view, properties depend upon in order to exist — the bearers or subjects that 'have' properties
    transcendental idealism(Kant's own label for his philosophical position)
    The position that the main forms of objects (spatiality, temporality, substantiality, causality, etc.) are imposed by the subject upon experience and therefore cannot be regarded as real forms of objects independent of our representations, while nonetheless maintaining that both selves and objects really exist independently of our representations of them.

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    Truth & Knowledge1 linkedPersonal Identity1 linked

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    Identity phenomenalism is incompatible with Kant's argument in the Refutation of...

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