This does not mean that one should be heedless of externals. “Externals must be used with care, because their usage is not an indifferent matter, yet at the same time with composure and tranquility, because the material being used is indifferent” (2.5.6). One can recognize that a thing is without ultimate value and still act vigorously in pursuit of it, when doing so is in accordance with one’s rational character. Epictetus offers the analogy of ball players who recognize that the ball they are