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Inverse View
It is not the case that Aesthetic and teleological judgment together offer a solution to the problem of how free moral choice can be efficacious within the phenomenal world.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Kant's regulative use of teleological judgment in the third Critique explicitly prohibits constitutive claims about noumenal causality in the phenomenal world.
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2.
A merely regulative principle cannot do the metaphysical bridging work required to make free moral choice causally efficacious in nature.
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3.
Schopenhauer and later Strawson argue that Kant conflates epistemic and ontological bridging, leaving the causal gap structurally unresolved.
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Reason for 2 of 2
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1.
Aesthetic judgment in the Critique of Judgment is grounded in subjective universality and pleasure, not in any causal relation between noumenal freedom and phenomenal events.
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2.
Hegel's critique in the Phenomenology identifies Kant's appeal to aesthetic and teleological judgment as a retreat into subjective formalism that cannot ground objective moral efficacy in history.
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Reasons Against
1 perspective
Reason against
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1.
The first two Critiques leave unsolved the problem of how free moral choice in the noumenal realm can produce real effects in the phenomenal world.
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2.
A third Critique linking aesthetic and teleological judgment is apparently structured to address this unsolved problem.
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3.
Aesthetic and teleological forms of human experience and judgment together somehow bridge the gap between the noumenal and phenomenal realms.
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