The event-causal framework is by far the most widely accepted view in the contemporary philosophy of mind and action. One reason for this is that the commitment to the event-causal framework is tantamount to a commitment to a very minimal and widely endorsed kind of naturalism, according to which any appeal to irreducible substance-causation or teleology is to be avoided. Further, this commitment to the event-causal framework is sustained by a widespread dissatisfaction with alternative agent-ca