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It is not the case that Aquinas' teaching on the binding force of erroneous conscience is not a form of moral relativism or subjectivism.
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1.
Aquinas' teaching on conscience is an implication of treating moral judgments as capable of being true or false.
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2.
Relativism and subjectivism deny that moral judgments have objective truth values.
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3.
A position that presupposes the objective truth or falsity of moral judgments cannot be a form of relativism or subjectivism.
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