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    Assuming our considered explanations include the absolute... — Carmelics
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    Challenges→It is not reasonable to suppose that the best explanation we have considered is also the absolutely best explanation overall.

    Assuming our considered explanations include the absolutely best explanation requires assuming a special epistemic privilege.

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    It is a priori implausible to hold that humans are predisposed to hit upon the a...It is not reasonable to suppose that the best explanation we have considered is ...We rarely consider all potential explanations of the data.

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    A belief that cannot be false, doubted, or corrected by others possess...78%It is not reasonable to suppose that the best explanation we have cons...78%Belief (B) carries epistemic privilege such as infallibility, indubita...76%The only way to establish the epistemic authority of the Vedas is to s...75%

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    How reasonable is it to suppose that this extra requirement is usually fulfilled? Not at all, presumably. To believe otherwise, we must assume some sort of privilege on our part to the effect that when we consider possible explanations of the data, we are somehow predisposed to hit, inter alia, upon the absolutely best explanation of those data. After all, hardly ever will we have considered, or will it even be possible to consider, all potential explanations. As van Fraassen (1989, 144) points

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