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    Avempace's conclusion that natural and violent motion bel... — Carmelics
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    Supports→The absolute terms of Aristotelian proportionality do not apply to violent motion.

    Avempace's conclusion that natural and violent motion belong to categorically distinct causal regimes entails that a single proportionality schema cannot govern both without equivocation.

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    Key Terms

    Avempace(as the philosopher whose conclusion is being discussed)
    A medieval Islamic philosopher (also known as Ibn Bajjah) who lived in Spain around the 1100s and wrote about how things move and change in the natural world.
    Causal regimes(as distinct categories for explaining motion)
    Different systems or sets of rules that explain what causes things to happen; in this case, Avempace says natural and violent motion follow completely different rules about what causes them.
    Equivocation(Lewis diagnoses the ontological argument as equivocating on 'a being than which nothing greater can be conceived is possible'.)
    A fallacy in which a key term or phrase is used in two different senses within the same argument, making an invalid inference appear valid.
    Proportionality schema(as a single rule that might or might not apply to both types of motion)
    A mathematical rule or formula that shows how different factors (like force and distance) relate to each other to produce an effect.

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    natural motion(Averroes' classification of essential motions)
    Motion divided into 'motion because of the soul' and 'motion because of leaning' (declinatio)
    violent motion(Contrasted with natural motion; the source of the internally generated contrary power.)
    Motion imposed on a body by an external mover, contrary to the body's natural tendency, which generates an opposing contrary power within the body.

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    Causation1 linkedModality & Possibility1 linked

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    The absolute terms of Aristotelian proportionality do not apply to violent motio...

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