And so a mysterian move suggests itself: We are justified in maintaining both that God is simple and that God is free despite the fact that after protracted effort we cannot make logical sense of this conjunction. If we have good arguments for both limbs of what appears to be a logically contradictory dyad, it could be that the contradiction is merely apparent. The fact that the conjunction — God is simple and God is free — appears to us, and perhaps even necessarily appears to us, to be or rather entail an explicit logical contradiction is not a compelling reason to reject the conjunction. It...