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It is not the case that Bradley's regress argument is not an argument against relations themselves, but against the assumption that relations need to be related to what they relate
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Reasons For
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Reason for
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1.
Bradley's regress argument generates an infinite regress only if one assumes that relations must themselves be related to their relata
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2.
If the regress is generated by an assumption about how relations connect to their relata, then the regress undermines that assumption rather than the existence of relations
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Reasons Against
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Reason against 1 of 2
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1.
Russell's own response to Bradley distinguishes external relations (which hold independently) from the demand that relations require further relating relations.
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2.
If relations were self-subsistent universals needing no further relating tie, the regress never initiates—Bradley's target is the relational nexus assumption, not relations per se.
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3.
Frege's concept-object distinction similarly shows that predicative expressions have unsaturated structure that bonds without requiring a third entity to mediate the bond.
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Reason against 2 of 2
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1.
Wittgenstein's Tractatus 2.03 treats objects as fitting together in states of affairs 'like links in a chain'—the structure is internal to the relation, requiring no external cement.
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2.
If the linking role is internal to the relation's nature rather than an added relational fact, then Bradley's regress presupposes a Bradleyan picture of relations that well-formed relational ontologies explicitly reject.
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