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    By bringing in an equiprobability principle, one approach... — Carmelics
    Home/Problem of Evil
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    Supports→The equiprobability-principle approach to the inductive step in the argument from evil is superior to alternative accounts.

    By bringing in an equiprobability principle, one approaches the issue at a more fundamental level than any approach that appeals either to instantial generalization or inference to the best explanation.

    Problem of Evil
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    Problem of Evil

    Key Terms

    Equiprobability principle(as used in probability and reasoning)
    The idea that when you have no reason to think one outcome is more likely than another, you should treat them all as equally likely.
    Fundamental level(as used in this philosophical discussion)
    The most basic or foundational aspect of something—the deepest principle rather than just a surface-level approach.
    Instantial generalization(as used in logic and epistemology)
    A method of reasoning where you observe something true in specific cases and conclude it must be true in general.

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    Related propositions within the same area of thought.
    inference to the best explanation(Used to characterize the structure of the argument for moral non-objectivism)
    A form of reasoning in which the hypothesis that best explains the observed phenomena is inferred to be true

    Related

    The equiprobability-principle approach to the inductive step in the argument fro...This approach generates a result that enables one not just to conclude that it i...

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    The equiprobability-principle approach to the inductive step in the ar...82%The fundamental equiprobability assumption in logical probability need...81%If governing laws are logically possible, then the fundamental equipro...77%Tooley employs a Carnapian theory in which the basic equiprobability a...75%

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    But what underlies this intuitive idea? The answer is a certain very fundamental and very plausible equiprobability principle, to the effect that if one has a family of mutually exclusive properties, and if \(P\) and \(Q\) are any two members of that family, then the a priori probability that something has property \(P\) is equal to the a priori probability that that thing has property \(Q\). For then given that principle, one can consider the family of second order properties that contains the second-order property of being a rightmaking property and the second-order property of being a wrong...

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