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    David Lewis's counterpart theory and Haecceitism debates ... — Carmelics
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    Challenges→Any counterexample to strong individual supervenience can be isolated to generate a counterexample to weak global supervenience

    David Lewis's counterpart theory and Haecceitism debates show that world-level isomorphism and individual-level property preservation can come apart depending on one's theory of trans-world identity.

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    Reasons For

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    Reason for
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    • 1.Counterpart theory preserves intuitions about rigid designation by allowing distinct counterparts in different worlds to share qualitative properties.
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    • 2.Haecceitism correctly identifies that world-isomorphism doesn't entail identity preservation, since two worlds could be structurally identical yet contain numerically distinct individuals.
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    • 3.Lewis's framework explains why 'I could have been someone else' seems true intuitively: the counterpart relation is contingent, not determined by world-structure alone.
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    Reasons Against

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    • 1.If counterpart theory makes trans-world identity conventional (via the counterpart relation), it's unclear why any particular assignment of counterparts should count as correct.
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    • 2.Haecceitism's appeal to primitive 'thisness' beyond qualitative properties makes it epistemically inaccessible and explanatorily idle compared to structural identity criteria.
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    • 3.The claim that isomorphism and property-preservation can diverge assumes worlds are abstract objects, but if they're concrete particulars, the distinction collapses.
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    Key Terms

    Counterpart theory(as used in metaphysics and modal logic)
    A way of thinking about possible worlds where instead of asking 'could I have been different?', you ask 'is there a version of me in another possible world that is different?' That other version is your 'counterpart.'
    David Lewis(the philosopher who created this theory)
    An influential American philosopher (1941-2001) who developed Counterpart Theory as a way to understand how we talk about objects in different possible worlds.
    Haecceitism
    A theory of primitive identity of individuals across possible worlds.
    Individual-level property preservation(A way of asking whether the same individual retains their defining features)
    Whether a specific person or thing keeps the same qualities or characteristics when we imagine different scenarios or possible worlds.
    Trans-world identity(The core debate: how do we know if it's really the same individual in a different possibility?)
    The question of what makes someone or something the same person or thing when we compare them across different possible worlds or scenarios.
    World-level isomorphism(A way of comparing whether two different possible worlds are the same in structure)
    Two possible worlds being structurally identical—meaning they have all the same events, objects, and relationships arranged in the same way.

    Connections

    2 topics

    Consciousness & Mind1 linkedModality & Possibility1 linked

    Related

    Any counterexample to strong individual supervenience can be isolated to generat...Counterpart theory preserves intuitions about rigid designation by allowing dist...

    Details

    Type
    claim
    Perspectives
    2 (1 for, 1 against)
    Edits
    1 edit
    Haecceitism correctly identifies that world-isomorphism doesn't entail identity ...
    Haecceitism's appeal to primitive 'thisness' beyond qualitative properties makes...
    +3 moreShow less
    If counterpart theory makes trans-world identity conventional (via the counterpa...Lewis's framework explains why 'I could have been someone else' seems true intui...The claim that isomorphism and property-preservation can diverge assumes worlds ...