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    Duns Scotus explicitly argues transcendentals like 'being... — Carmelics
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    Supports→The Scholastic tradition from Avicenna through Duns Scotus consistently treats transcendentals as maximally common, making commonality constitutive, not accidental, to their transcendental status.

    Duns Scotus explicitly argues transcendentals like 'being' and 'one' cannot be genus or differentia, proving their status depends on maximal applicability.

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