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Inverse View
It is not the case that Dying is wholly a matter of indifference for those who do not experience it.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
The manner of dying can violate or honor a person's ante-mortem values and dignity regardless of whether the dying person is conscious.
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2.
Events that bear on a person's interests or narrative integrity can be bad for them even without producing subjective experience, as Feinberg's ante-mortem interest theory establishes.
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Reason for 2 of 2
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1.
Dying unconsciously may deprive a person of the opportunity for final reconciliation, completion of projects, or farewell, constituting a deprivation harm in Epicurus's own experiential terms.
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2.
The Epicurean argument against the badness of death does not straightforwardly extend to dying, since dying occurs within a life where the subject still exists and has experiential interests at stake.
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Reasons Against
1 perspective
Reason against
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1.
Dying is extrinsically good or bad for those who die only if and insofar as it causes them to have painful or pleasant experiences.
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2.
Some people do not experience dying, for example because they sleep through it.
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