Each Person of the Trinity is divine.

Swinburne aims to build his theory on widespread traditional agreements between most catholic theologians since at least the fourth and fifth centuries (Swinburne 2018, Section 1). The Persons of the Trinity are three beings, each a self which satisfies Boethius’s definition of a “person” as “an individual substance (substantia) of a rational nature” (421). Each is divine in that each has all the divine attributes. “A divine person is naturally understood as one who is essentially eternally omnipotent and exists (in some sense) ’necessarily’” (427). He argues that omnipotence entails perfect g...